Talk about that is.

If I get it right you, you now try me to offer a graft?

I am sorry, you that — try after me to take care of?

Alike, between you and me there was easy confrontation and correlation two against three, thus just the third is unsteady in the position?

People which pronounce such words sharply turn the flow of talk in other side, sometimes generating the known awkwardness. Ability to say that takes place actually at this juncture and between these people, to say inevitably — strong motion. It is necessary to be able it to do. But it not enough. It is necessary to be able to set such questions not only other but also to itself. But also it is not enough. It is necessary at any moment to time to be in such state, that a not alone question such can not be appropriate, as will open nothing new. This is a straightforwardness. A straightforwardness penetrates through the multi-layered shell of other man not inflicting him harm, but doing him cleaner, more honest, more frank and more great-hearted.

Not all orders of emperor

Not all orders of emperor are necessary to be executed.

Sending a war-lord in a hike, an emperor went down on a knee and kissed the wheel of chariot of war-lord. It meant that a war-lord will decide now, what from the orders of emperor it is required him to execute, and what it is not.

An army will go away far. If a war-lord will see that implementation of order in harm an army or safety of country, he has a right not to execute the order of emperor. An emperor does not can all to know and all to provide for from the capital.

One of vassals was late with the army on a battle-field, and a war-lord gave order about execution. The guilty was well a sign to the emperor and decided to sue him for abolition of execution. An emperor heeded a request and sent a messenger in the camp of war-lord with an order to abolish execution. But a messenger bruised along while, the guilty had been already executed.

A war-lord stood near the tent together with one of officers, when a messenger jumped up and, stopping a horse before a war-lord, stretched him an order. A war-lord opened out, read, displaced, stretched back to the messenger and pronounced:

— Not all orders of emperor are necessary to be executed!

Then turned around to the officer:

— And that for us it is supposed that, who bruises along on a horse on a camp in full career?!

— Death penalty! — an officer answered. — On a camp on a horse it is possible to move only by a step. In order to avoid panic.

A messenger and began to explain that he very hurried, that an emperor had asked him to make haste, that the question is about life of man.

— Well, — a war-lord said, — we you do not execute. Not all orders of emperor are necessary to be executed, but respecting an emperor is necessary! We in place of you execute a child!

And a child was executed.

We do not know, which one child was executed. But this is important not. Preeminently that is why it is unimportant, that child. That not guilty. For guilt of messenger it is possible it was to execute only not guilty.

If executed a messenger, a war-lord would be rights. But this would be just a that rightness, that written on a stone at a motorway: «He was rights, when street». An emperor would be undoubtedly dissatisfied, if in place of abolition of one execution added and second. It means that he would displace a war-lord as chance offers, and an army was led by other man. Less talented. An army would be broken, a country is bulldoggen. Here the superfluous rightness of war-lord could result in what. A messenger can not be executed. But if not to execute a messenger, an order means about a movement a step can be violated. With reference to the extraordinary circumstances, fire or yet anything. But if one order can be not executed, then can be not executed and any other. Violation, disorder, disorganization. Execution must take place. That is why a child was executed, and it is the unique correct decision. Take it easy to be indignant.