Dread is property not each. There are people timid, and am not very much. It is property in unresistance fear, in inability to match against fear nothing hard. Fear is pain from expectation of pain.

Pain from expectation of pain is fear — also gives expectation itself. This chain is endless: pain from expectation of pain. Lack of ability to stop this stream of proactive pain and there is timidity.

How well a man, expecting inevitable punishment, feels? Inoy and to do nothing can, all time thinking about inevitable. And other does not remember: the day of atonement will come, then will suffer, and while there is no time!

Dread of life is fear of death.

Fear of death is dread of life.

Can having way to be afraid of life? No, because he does not have fear of death.

His life — it part of his businesses only, for the conduct of which a body is required him. Having a large goal, he constantly travels outside life, trying by the best appearance to use the body for businesses it. And wherein he will not have the body, there is possibility to use the bodies of other people. If he is able to manage them. And it is not so important, what part of businesses he will perform through the body, and what — through other.

A father with a son undertook a distant walk. A son got tired and asked on hands. Small age and growth allowed him to appeal with such request.

— Suffer, will come soon, — a father said.

A son breathed and patiently began to walk farther. But soon and a father felt a fatigue. And understood that a son had indeed got tired.

— Well all right! — a father said and took a child in arms.

And asked after a while:

— Well as? Will go farther?!

— Yes, dad! — with readiness a son answered and impatiently made haste on earth.

A father was a father, son — by a son, road — by a road, and fatigue by a fatigue.

Some time a son used the body of father, but farther — own. This proportion is how so important? More important other: pleasure from a walk, willingness to suffer, pride for a willingness to go and satisfaction by each other.

That, who uses other people, managing them, understands their senses: helps them to become it is better, helps them to find the way — does not do a wide difference meantime, that he will do personally, using the body, and that — by hands, heads or bodies of other people. His force — in indifference to it.

His clock work othergates. They count off time not to his death, but to achievement of large purpose.

Weighing everything «about» and «», having a way does not hurry to die, but also not caught for life. For him there are major things, than own life. Therefore there is no reason him it to be afraid of.